1:16

kembali(TB/TL) <07725> [I am.]

Rumah-Ku(TB)/rumah-Ku(TL) <01004> [my house.]

<06957> [and.]

1:16

kembali lagi

Za 8:3

tali pengukur

Ayub 38:5; [Lihat FULL. Ayub 38:5]; Za 2:1-2 [Semua]

2:4

orang muda(TB)/muda(TL) <05288> [young.]

Yerusalem(TB)/Yeruzalem(TL) <03389> [Jerusalem.]

We learn from Josephus, that Jerusalem actually overflowed with inhabitants, and gradually extended itself beyond its walls, and that Herod Agrippa fortified the new part, called Bezetha.

2:4

padang terbuka

Yeh 38:11; [Lihat FULL. Yeh 38:11]

karena banyaknya

Yes 49:20; [Lihat FULL. Yes 49:20]; Yer 30:19; [Lihat FULL. Yer 30:19]; Yer 33:22; [Lihat FULL. Yer 33:22] [Semua]

di dalamnya.

Za 14:11

2:12

mengambil(TB)/pusaka-Nya(TL) <05157> [inherit.]

memilih(TB)/pilihan-Nya(TL) <0977> [and shall.]

2:12

mengambil Yehuda

Yer 40:5

sebagai milik-Nya

Kel 34:9; [Lihat FULL. Kel 34:9]; Mazm 33:12; Yer 10:16 [Semua]

akan memilih

Ul 12:5; [Lihat FULL. Ul 12:5]; Yes 14:1; [Lihat FULL. Yes 14:1] [Semua]

8:3

kembali(TB/TL) <07725> [I am.]

diam(TB)/duduk(TL) <07931> [dwell.]

Kota(TB)/negeri(TL) <05892> [a city.]

[the mountains.]

Kudus(TB)/kesucian(TL) <06944> [the holy.]

8:3

akan kembali

Za 1:16

ke Sion

Yes 52:8; [Lihat FULL. Yes 52:8]; Yoel 3:21; [Lihat FULL. Yoel 3:21] [Semua]

tengah-tengah Yerusalem.

Za 2:10; [Lihat FULL. Za 2:10]

Kota Setia,

Mazm 15:2; [Lihat FULL. Mazm 15:2]; Yes 1:26; [Lihat FULL. Yes 1:26]; Yes 48:1; [Lihat FULL. Yes 48:1]; Yer 33:16; [Lihat FULL. Yer 33:16] [Semua]

dan gunung

Yer 26:18; [Lihat FULL. Yer 26:18]

Gunung Kudus.

Yes 1:26; [Lihat FULL. Yes 1:26]; Mi 4:1; [Lihat FULL. Mi 4:1] [Semua]

Catatan Frasa: AKU AKAN KEMBALI KE SION.

8:4

kakek-kakek ... nenek-nenek(TB)/orang-orang tua laki-laki(TL) <02205> [There.]

usianya ....... tuanya(TB)/sangat tuanya(TL) <03117 07230> [very age. Heb. multitude of days.]

8:4

jalan-jalan Yerusalem,

Yes 65:20; [Lihat FULL. Yes 65:20]

Catatan Frasa: AKAN ADA LAGI KAKEK-KAKEK DAN NENEK-NENEK ... ANAK LAKI-LAKI DAN ANAK PEREMPUAN.

8:5

bermain-main(TB)/bermain(TL) <07832> [playing.]

8:5

di situ.

Yer 30:20; [Lihat FULL. Yer 30:20]; Yer 31:13 [Semua]

14:10

negeri(TB)/tanah(TL) <0776> [the land.]

Maka ..... keliling(TL) <05437> [turned. or, compassed. from Geba.]

Rimon(TB/TL) <07417> [Rimmon.]

tinggal(TB)/diduduki(TL) <03427> [inhabited. or, shall abide.]

Benyamin(TB/TL) <01144> [from Benjamin's.]

14:10

dari Geba

1Raj 15:22

ke Rimon

Yos 15:32; [Lihat FULL. Yos 15:32]

menjulang tinggi

Yes 2:2; Yer 30:18; Am 9:11; [Lihat FULL. Am 9:11] [Semua]

di tempatnya,

Za 12:6

gerbang Benyamin

Yer 20:2; [Lihat FULL. Yer 20:2]

gerbang Sudut,

2Raj 14:13; [Lihat FULL. 2Raj 14:13]

menara Hananeel

Neh 3:1; [Lihat FULL. Neh 3:1]

Catatan Frasa: MENJADI SEPERTI ARABA-YORDAN.

14:11

penumpasan(TB)/laknat(TL) <02764> [there.]

menetap duduk ........... isi tetap aman(TB)/duduk ........... isi ....... sentosa(TL) <0983 03427> [shall be safely inhabited. or, shall abide.]

14:11

akan menetap

Za 2:4

tetap aman.

Mazm 48:9; [Lihat FULL. Mazm 48:9]; Yeh 34:24-28; [Lihat FULL. Yeh 34:24] s/d 28 [Semua]

11:1

pemimpin(TB)/penghulu(TL) <08269> [the rulers.]

membuang undi ......... undi(TB)/membuang undi(TL) <01486 05307> [cast lots.]

Jerusalem certainly had many inhabitants at this time, but not sufficient to preserve the city, which was now encompassed with a wall, the building of which was going on fast. Nehemiah, therefore, obliged one-tenth of the country people to come and dwell in it, that the population might be sufficient for the defence of the city. Some volunteered their services, which was at that time considered a sacrifice to patriotism; as Jerusalem then afforded very few advantages, and was a place of considerable danger: hence "the people blessed them that willingly offered themselves."

satu ... sepuluh ........ sepuluh(TB)/sepuluh ... seorang(TL) <0259 06235> [one of ten.]

kudus(TB)/suci(TL) <06944> [the holy.]

11:1

Judul : Daftar penduduk baru Yerusalem

Perikop : Neh 11:1-36

Paralel:

1Taw 9:1-17 dengan Neh 11:3-19

di Yerusalem,

Neh 7:4

yang kudus

Yes 48:2; 52:1; 64:10; Za 14:20-21 [Semua]

di kota-kota

Neh 7:73; [Lihat FULL. Neh 7:73]

11:2

memuji(TB)/memohonkan berkat(TL) <01288> [blessed.]

rela(TB)/keridlaan(TL) <05068> [willingly.]

11:3

kepala-kepala(TB)/penghulu(TL) <07218> [Now.]

There is a good deal of difference between this enumeration and that in Chronicles; as this comprehends not only those who came first with Zerubbabel, but also those who came with Ezra and Nehemiah: see on 1 Ch 9:18.

kepala-kepala(TB)/penghulu(TL) <07218> [the chief.]

Israel(TB/TL) <03478> [Israel.]

para budak di bait Allah(TB)/Netinim(TL) <05411> [Nethinims.]

keturunan(TB)/bani(TL) <01121> [the children.]

11:3

di kotanya

Ezr 2:1; [Lihat FULL. Ezr 2:1]

11:4

tinggal(TB)/duduklah(TL) <03427> [dwelt.]

Peres(TB)/Paris(TL) <06557> [Perez.]

The variation of Pharez and Perez is only found in the translation; the original being uniformly [Perets <\\See definition 06557\\>.]

[Pharez.]

[Phares.]

11:4

Di Yerusalem

Ezr 2:70; [Lihat FULL. Ezr 2:70]

bani Benyamin.

Ezr 1:5; [Lihat FULL. Ezr 1:5]

11:5

Kolhoze(TB)/Kolhose(TL) <03626> [Col-hozeh.]

Syela(TB)/Siloni(TL) <08023> [Shiloni.]

Some suppose Shiloni to be the name of a man; others derive it from Shiloh, the city so called; and others derive it from Shelah, son of Judah.

[Shelah.]

[Shelanites.]

11:7

bani .... bin ... bin ... bin ... bin ... bin ... bin ... bin(TB/TL) <01121> [the sons.]

Yoed(TB/TL) <03133> [Joed.]

It is probable that Joed was also called Hodaviah, and that Pedaiah had also the name of Hasenuah.

11:9

Yehuda(TB/TL) <03063> [Judah.]

[Hodaviah. Hasenuah.]

11:10

Yedaya(TB/TL) <03048> [Jedaiah.]

One of Dr. Kennicott's MSS. omits, [bˆn <\\See definition 01121\\>,] {ben,} "son of," and reads "Jedaiah, Joiarib, Jachin:" which is nearly that of the parallel place. Joiarib, [Y“wyƒrŒyb <\\See definition 03114\\>,] is merely a contracted form of [Yeh“wyƒrŒyb <\\See definition 03080\\>,] Jehoiarib, by the elision of [Hˆ',] {hay.}

[Jehoiarib.]

Yoyarib(TB/TL) <03114> [Joiarib.]

11:11

Seraya(TB/TL) <08304> [Seraiah.]

Seraiah probably had also the name of Azariah.

[Azariah.]

pemuka(TB)/penghulu(TL) <05057> [the ruler.]

He had the command over all secular matters; as the high priest had over all those which were spiritual.

11:11

Seraya

2Raj 25:18; [Lihat FULL. 2Raj 25:18]; Ezr 2:2; [Lihat FULL. Ezr 2:2] [Semua]

bin Ahitub,

Ezr 7:2; [Lihat FULL. Ezr 7:2]

11:12

Adaya(TB/TL) <05718> [Adaiah.]

11:14

Gedolim(TL) <01419> [of one of the great men. or, of Haggedolim.]

11:15

Semaya(TB/TL) <08098> [Shemaiah.]

11:16

Sabetai(TB)/Sabatai(TL) <07678> [Shabbethai.]

luar(TB/TL) <02435> [had the oversight of. Heb. were over.]

luar(TB/TL) <02435> [outward.]

Calmet supposes they provided the victuals for the priests, the victims for the sacrifices, the sacerdotal vestments, the sacred vessels, and other necessaries for the service of the temple.

11:16

Pula Sabetai

Ezr 10:15

dan Yozabad,

Ezr 8:33; [Lihat FULL. Ezr 8:33]

11:17

Zabdi(TB/TL) <02067> [Zabdi.]

In the parallel passage, instead of Zichri, many manuscripts have Zabdi, as here: he is also called Zaccur.

[Zichri. to begin.]

mengangkat nyanyian syukur(TB)/mengangkat puji-pujian(TL) <03034> [thanksgiving.]

Bakbukya(TB/TL) <01229> [Bakbukiah.]

11:17

Lalu Matanya

1Taw 9:15; [Lihat FULL. 1Taw 9:15]; Neh 12:8 [Semua]

bin Asaf,

2Taw 5:12

bin Yedutun.

1Taw 25:1; [Lihat FULL. 1Taw 25:1]

11:18

kudus(TB)/suci(TL) <06944> [the holy.]

11:18

kota kudus

Wahy 21:2; [Lihat FULL. Wahy 21:2]

11:19

Akub(TB/TL) <06126> [Akkub.]

penjagaan(TB)/menunggui(TL) <08104> [that kept.]

pintu-pintu gerbang(TB)/pintu(TL) <08179> [the gates. Heb. at the gates.]

11:21

para budak di bait Allah .......... para budak di bait Allah(TB)/Netinim ............. Netinim(TL) <05411> [the.]

Ofel(TB/TL) <06077> [Ophel. or, the tower.]

11:21

para budak

Ezr 2:43; [Lihat FULL. Ezr 2:43]; Neh 3:26; [Lihat FULL. Neh 3:26] [Semua]

11:22

Pengawas(TB)/pemerintah(TL) <06496> [overseer.]

Uzi(TB/TL) <05813> [Uzzi.]

Bani(TB/TL) <01137> [Bani.]

Hasabya(TB/TL) <02811> [Hashabiah.]

Matanya(TB/TL) <04983> [Mattaniah.]

bin ... bin ... bin ... bin .... bani(TB)/bin ... bin ... bin ... bin ..... bani(TL) <01121> [Of the sons.]

menyanyi ..... di(TB)/hadir(TL) <05048> [were over.]

11:22

bin Matanya

1Taw 9:15; [Lihat FULL. 1Taw 9:15]

11:23

raja(TB)/baginda(TL) <04428> [the king's.]

menetapkan(TB)/menentukan(TL) <0548> [a certain portion. or, a sure ordinance.]

11:23

para penyanyi

1Taw 15:16; [Lihat FULL. 1Taw 15:16]; Neh 7:44 [Semua]

11:24

Mesezabeel(TB)/Mesezabiel(TL) <04898> [Meshezabeel.]

Zerah(TB/TL) <02226> [Zerah.]

[Zarah.]

[Zara. at the king's.]

11:24

bani Zerah

Kej 38:30; [Lihat FULL. Kej 38:30]

11:25

Kiryat-Arba(TB/TL) <07153> [Kirjath-arba.]

Dibon(TB/TL) <01769> [Dibon.]

[Dimonah. Jekabzeel.]

[Kabzeel.]

11:25

di Kiryat-Arba

Kej 35:27; [Lihat FULL. Kej 35:27]

di Dibon

Bil 21:30; [Lihat FULL. Bil 21:30]

11:26

Molada(TB/TL) <04137> [Moladah.]

Bet-Pelet(TB)/Bait-Pelet(TL) <01046> [Beth-phelet.]

[Beth-palet.]

11:26

di Molada

Yos 15:26

dan Bet-Pelet,

Yos 15:27

11:27

[Hazar-shua.]

[Beth-sheba.]

11:27

di Hazar-Sual,

Yos 15:28

di Bersyeba

Kej 21:14; [Lihat FULL. Kej 21:14]

11:28

Ziklag(TB)/Zikelaj(TL) <06860> [Ziklag.]

Mekhona(TB/TL) <04368> [Mekonah.]

Probably the Mechanam which Jerome (in Beth-macha) places eight miles from Eleutheropolis, towards Jerusalem.

11:28

di Ziklag,

1Sam 27:6; [Lihat FULL. 1Sam 27:6]

11:29

En-Rimon(TB/TL) <05884> [En-rimmon.]

Rimmon is placed by Eusebius in the south of Judah, 16 miles south of Eleutheropolis.

[Rimmon. Zareah.]

These variations are only chargeable to the translator; the original being uniformly ZorÆ’h.

[Zoreah.]

[Zorah. Jarmuth.]

11:29

En-Rimon, Zora,

Yos 15:33

Yarmut,

Yos 10:3; [Lihat FULL. Yos 10:3]; Yos 15:35; [Lihat FULL. Yos 15:35] [Semua]

11:30

Zanoah(TB/TL) <02182> [Zanoah.]

Adulam(TB/TL) <05725> [Adullam.]

Lakhis(TB/TL) <03923> [Lachish.]

Azeka(TB/TL) <05825> [Azekah.]

lebak(TB)/lembah(TL) <01516> [the valley.]

11:30

Zanoah,

Yos 15:34

Adulam

Yos 15:35

di Lakhis

Yos 10:3; [Lihat FULL. Yos 10:3]; Yos 15:39 [Semua]

di Azeka

Yos 10:10; [Lihat FULL. Yos 10:10]

dari Bersyeba

Yos 15:28

11:31

Geba(TB/TL) <01387> [from Geba. or, of Geba.]

[Gaba.]

Mikhmas(TB/TL) <04363> [at Michmash. or, to Michmash.]

[Michmas.]

Aya(TB/TL) <05857> [Aija.]

[Ai.]

[Hai.]

[Ai. Beth-el.]

11:31

dari Geba,

Yos 21:17; Yes 10:29 [Semua]

di Mikhmas,

1Sam 13:2; [Lihat FULL. 1Sam 13:2]

di Betel

Yos 12:9; [Lihat FULL. Yos 12:9]

11:32

Anatot(TB/TL) <06068> [Anathoth.]

Nob(TB/TL) <05011> [Nob.]

11:32

di Anatot,

Yos 21:18; Yes 10:30; Yer 1:1 [Semua]

Nob

1Sam 21:1; [Lihat FULL. 1Sam 21:1]

11:33

Rama(TB/TL) <07414> [Ramah.]

[Rama. Gittaim.]

11:33

di Hazor,

Yos 11:1; [Lihat FULL. Yos 11:1]

Rama

Yos 18:25; [Lihat FULL. Yos 18:25]

dan Gitaim,

2Sam 4:3

11:34

Zeboim(TB)/Zeboyim(TL) <06650> [Zeboim.]

11:34

Hadid, Zeboim

1Sam 13:18

11:35

Lod(TB/TL) <03850> [Lod.]

Lembah(TB)/lembah(TL) <01516> [the valley.]

11:35

di Ono,

1Taw 8:12; [Lihat FULL. 1Taw 8:12]

11:36

Lewi(TB/TL) <03881> [And of.]

rombongan(TB)/setengah(TL) <04256> [divisions.]

30:18

memulihkan(TB)/menyudahkan(TL) <07725> [Behold.]

kota(TB)/negeri(TL) <05892> [the city.]

reruntuhannya(TB)/bukitnya(TL) <08510> [heap. or, little hill. the palace.]

30:18

memulihkan keadaan

Yer 30:3; Ul 30:3; [Lihat FULL. Ul 30:3]; Yer 31:23; 32:44 [Semua]

kemah-kemah

Bil 24:5; [Lihat FULL. Bil 24:5]

akan mengasihani

Mazm 102:14; Yer 33:26; Yeh 39:25 [Semua]

akan dibangun

Yer 31:4,24,38; 33:7; Yeh 36:10,33; Am 9:14 [Semua]

31:38

waktunya(TB)/hari(TL) <03117> [the days.]

kota(TB)/negeri(TL) <05892> [that.]

menara(TB/TL) <04026> [the tower.]

Pintu Gerbang(TB)/pintu gerbang(TL) <08179> [the gate.]

31:38

akan dibangun

Yer 30:18; [Lihat FULL. Yer 30:18]

menara Hananeel

Neh 3:1; [Lihat FULL. Neh 3:1]

Gerbang Sudut;

2Raj 14:13; [Lihat FULL. 2Raj 14:13]; 2Taw 25:23; [Lihat FULL. 2Taw 25:23] [Semua]

Catatan Frasa: KOTA ITU.

31:39

31:39

kemudian tali

1Raj 7:23; [Lihat FULL. 1Raj 7:23]

31:40

lembah(TB/TL) <06010> [the whole.]

sungai(TB/TL) <05158> [the brook.]

[Cedron.]

sungai ..... sudut ............ TUHAN(TB)/sungai ...... penjuru ............ Tuhan(TL) <05158 06438 03068> [unto.]

kudus(TB)/kesucian(TL) <06944> [shall be.]

akan .... merobohkan(TB)/dicabut(TL) <05428> [it shall.]

31:40

segenap lembah

Yer 2:23; [Lihat FULL. Yer 2:23]; Yer 7:31-32 [Semua]

dengan mayat-mayat

Yer 8:2; [Lihat FULL. Yer 8:2]

sungai Kidron

2Sam 15:23; [Lihat FULL. 2Sam 15:23]; Yoh 18:1 [Semua]

Gerbang Kuda

2Raj 11:16; [Lihat FULL. 2Raj 11:16]

menjadi kudus

Yes 4:3; [Lihat FULL. Yes 4:3]; Yoel 3:17; Za 14:21 [Semua]

48:30

pintu-pintu keluar(TB)/luar(TL) <08444> [the goings.]

empat(TB/TL) <0702> [four.]

It is certainly most obvious to interpret these measures, not of cubits, but of the measuring reed which the prophet's conductor had in his hand; according to which, the city would be about thirty-six miles in circumference, and nine miles on each side of the square; which was nearly nine times larger than the greatest extent to which Jerusalem ever attained, (See on ver. 15; ch. 42:16.) The large dimensions of the city and land were perhaps intended to intimate the extensive and glorious propagation of the gospel in the times predicted; and the land was not called Canaan, nor the city Jerusalem, probably because they were figurative of spiritual blessings to the church and to Israel.

48:30

Judul : Pintu-pintu kota yang kudus

Perikop : Yeh 48:30-35

48:31

48:34

gerbang Naftali.

2Taw 4:4; [Lihat FULL. 2Taw 4:4]; Wahy 21:12-13 [Semua]

48:35

nama(TB/TL) <08034> [and the name.]

<03074> [The Lord. Heb. JEHOVAH shammah.]

CONCLUDING REMARKS ON THE BOOK OF EZEKIEL. The character of Ezekiel, as a Writer and Poet, is thus admirably drawn by the masterly hand of Bishop Lowth: "Ezekiel is much inferior to Jeremiah in elegance; in sublimity he is not even excelled by Isaiah; but his sublimity is of a totally different kind. He is deep, vehement, tragical; his sentiments are elevated, animated, full of fire and indignation; his imagery is crowded, magnificent, terrific; his language is grand, solemn, austere, rough, and at times unpolished; he abounds in repetitions, not for the sake of grace or elegance, but from vehemence and indignation. Whatever subject he treats of, that he sedulously puruses; from that he rarely departs, but cleaves, as it were, to it; whence the connexion is in general evident and well preserved. In other respects he may perhaps be exceeded by the other prophets; but, for that species of composition to which he seems adapted by natural gifts, the forcible, impetuous, grave, and grand, not one of the sacred writers is superior to him. His diction is sufficiently perspicuous; all his obscurity arises from the nature of his subjects. Visions (as for instance, among others, those of Hosea, Amos, and Zechariah,) are necessarily dark and confused. The greater part of Ezekiel, particularly towards the middle of the book, is poetical, whether we regard the matter of the language." Abp. Newcombe judiciously observes, The Prophet is not to be considered merely as a poet, or as a framer of those august and astonishing visions, and of those admirable poetical representations, which he committed to writing; but as an instrument in the hands of God, who vouchsafed to reveal himself, through a long succession of ages, not only in divers parts constituting a magnificant and uniform whole, but also in different manners, as by voice, by dreams, by inspiration, and by plain or enigmatical vision. "Ezekiel is a great poet, full of originality; and, in my opinion, whoever censures him as if he were only an imitator of the old prophets, can never have felt his power. He must not, in general, be compared with Isaiah, and the rest of the old prophets. Those are great, Ezekiel is also great; those in their manner of poetry, Ezekiel in his." To justify this character the learned prelate descends to particulars, and gives apposite examples, not only of the clear, flowing, and nervous, but also of the sublime; and concludes his observations on his style, by stating it to be his deliberate opinion, that if his "style is the old age of Hebrew language and composition, (as has been alleged,) it is a firm and vigorous one, and should induce us to trace its youth and manhood with the most assiduous attention." As a Prophet, Ezekiel must ever be allowed to occupy a very high rank; and few of the prophets have left a more valuable treasure to the church of God than he has. It is true, he is in several places obscure; but this resulted either from the nature of his subjects, or the events predicted being still unfulfilled; and, when time has rolled away the mist of futurity, successive generations will then perceive with what heavenly wisdom this much neglected prophet has spoken. There is, however, a great proportion of his work which is free from every obscurity, and highly edifying. He has so accurately and minutely foretold the fate and condition of various nations and cities, that nothing can be more interesting than to trace the exact accomplishment of these prophecies in the accounts furnished by historians and travellers; while, under the elegant type of a new temple to be erected, a new worship to be introduced, and a new Jerusalem to be built, with new land to be allotted to the twelve tribes, may be discovered the vast extent and glory of the New Testament Church.

48:35

Di Situ.

Yes 12:6; [Lihat FULL. Yes 12:6]; Yes 24:23; [Lihat FULL. Yes 24:23]; Yer 3:17; [Lihat FULL. Yer 3:17]; Yer 14:9; Yoel 3:21; Wahy 3:12; Wahy 21:3; [Lihat FULL. Wahy 21:3] [Semua]

Catatan Frasa: TUHAN HADIR DI SITU.